1768–74. Tucker, Lt. Nat. (1834), I. 315. We may admit a sentient composed of unsentient parts. Ibid., 583. An eternal First Cause, whether intelligent or unsentient.
1835. J. Young, Lect. Intell. Philos., xlviii. 485. There could be no sensation in an unsentient being.
1864. Bowen, Logic, xiii. 422. Only in the sentient mind, and not in the unsentient matter of the body.
