[W. African; generally thought to be a. F. joujou toy, plaything.] An object of any kind superstitiously venerated by West African native tribes, and used as a charm, amulet, or means of protection; a fetish. Also, the supernatural or magical power attributed to such objects, or the system of observances connected therewith; also, a ban or interdiction effected by means of such an object (corresponding to the Polynesian taboo).

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1894.  Amanda Smith, Autobiog., xxvii. 215. The first thing we saw on entering was … a large juju, the head of an elephant.

2

1897.  Mary Kingsley, W. Africa, ii. 38. I shall never forget one tribe I was once among, who, whenever I sat down on one of their benches, used to smash eggs round me for ju-ju. Ibid., xi. 239. The extinguisher-shaped juju filled with medicine and made of iron is against drowning—the red juju is ‘for keep foot in path.’ Ibid., 396. There is always a fire-doctor, who by means of ju-ju, backed as ju-ju often is by sound common sense and local knowledge, decides which is the proper day to set the grass on fire.

3

1897.  A. Boisragon, The Benin Massacre, ii. 29. The Niger Coast … is still the land of Juju. Juju here is everything, religion, superstition, custom, anything.

4

1900.  H. Bindloss, Ainslie’s Ji-Ju, i. 10. The black head-men haye got the fetish priests to put a ‘Ju-Ju’ or taboo on the water-ways.

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  b.  attrib.

6

1897.  Mary Kingsley, W. Africa, 19. These other charms are supplied by the ju-ju priests. Ibid., 278. They desired to collect the head of a gentleman for their Ju Ju house.

7

1897.  Rear-Adm. Rawson, Disp., in Daily News, 8 May, 6/3. In the main ju-ju compound the smell of human blood was indescribably sickening.

8

1897.  A. Boisragon, The Benin Massacre, ii. 30. Nothing seemed to be celebrated properly in this Juju land unless it was accompanied by the death of some unfortunates.

9

  Hence Jujuism, the system of beliefs and observances connected with jujus, jaju religion; Jujuist, an observer of or believer in this.

10

1897.  Mary Kingsley, W. Africa, 455. He is regarded by good sound ju-juists as leading an irregular and dissipated life. Ibid. (1899), W. Afr. Stud., App. i. 559. Not only is the teaching of Christianity opposed to Ju-Juism, but it is also opposed to the whole fabric of native customs other than Ju-Juism.

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