sb. and a. [f. the later name of the French author François Marie Arouet (1694–1778), who from 1718 styled himself de Voltaire.]

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  A.  sb. A follower or adherent of Voltaire in respect of opinions or the manner of expressing them; one whose views on social and religious questions are characterized by a critical and mocking scepticism.

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  α.  1871.  Morley, Condorcet, in Crit. Misc., Ser. I. (1878), 51. He [Condorcet] was a Voltairean in the intensity of his antipathies to the Church.

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1885.  Athenæum, 2 May, 567/1. His father, a country squire, and, as the fashion then was, a thorough-going Voltairean, had married one of his own serfs.

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  β.  1875.  Gladstone, Glean. (1879), VI. 225. We are now engaged in training a nation to consist of Voltairians and of Clericals.

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1883.  M. Pattison, Mem. (1885), 212. If it is against the Church it is a fiction of the Voltairians.

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  B.  adj. Of, belonging to, or resembling Voltaire; holding opinions like those of Voltaire, or expressing them in his style.

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  α.  1879.  Morley, Burke, viii. 176. The eager, bustling, shrill-tongued crowd of the Voltairean age.

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1885.  ‘Mrs. Alexander,’ At Bay, i. A shrewd, worldly, voltairean woman.

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  β.  1876.  L. Stephen, Hours in Library, 189. Walpole must be reckoned as belonging both in his faults and his merits to the Voltairian school of literature.

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1896.  W. K. Leask, H. Miller, v. 125. There is still the Voltairian type of thinker.

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  Hence Voltairianism (also -ean-), = VOLTAIRISM.

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1832.  Athenæum, 1 Dec., 778/3. He [the Abbé Chatel] undertook to prove, that a belief in Christianity was not in the least incompatible with philosophy, even with Voltairianism. Ibid. (1890), 19 July, 92/2. He [Victor du Bled] interprets Voltairianism as ‘a school based on destructive irony, injuring the generous impulses of great and vigorous conceptions, and incapable of raising or fortifying the human mind.’

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1846.  Examiner, 17 Jan., 2/3. They borrowed from Christianity its spiritualism, from Voltairianism its freedom of examination, and they endeavoured to make a compromise betwixt them.

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1848.  W. K. Kelly, trans. L. Blanc’s Hist. Ten Y., II. 187. In order not to offend the Voltairianism of several of his friends, he had forborne to base his constitution on religion.

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